Emerald Art and Photography Exhibition

Last week (08-08-09) I attended the Emerald Art and Photography Exhibition at the County Hall Gallery in London.  There was to be the unveiling of the winner of a recent photography competition, and the ‘world debut exhibition’ of selective Islamic Artists. So I forked out the £35 knowing that these kind of ‘Islamic Art’ events don’t come round that often.

It was quite a formal and smart atmosphere and I just got straight into examining the art work. The work on display was being presented through the Elevation Arts Agency based in London. They explained that they were very much interested in promoting contemporary yet unique Islamic Art from here in the UK where a new generation of young Muslim artists are emerging.

All photographic entries for the competition were on display in the corridors and these were available as prints with donations going to charity. There were entries from across the globe and covering all forms of subjects, conveying varied cultures, traditions and landscapes.

From the main art work on show the first piece I noticed was by a female Moroccan artist named Wadia Boutaba.  Her use of vibrant colours to paint scenes of Morocco’s busy streets are eye catching and ask to immerse the viewer.  She also paints scenes of families, people interacting and entertaining. What is interesting is that some of these paintings depict figures with no faces and yet others clearly have full facial features.  I originally assumed all her work was sensitive to perhaps the Islamic ruling of not showing human figures and some artists choose not to have faces but just the body of the figure for this reason.  But having seen her other pieces I can only guess the variation is to appeal to a wider audience.  Unfortunately Wadia  Boutaba is currently in Morocco and so I was unable to ask her directly.  Feel free to have a look at some more of her work here: http://www.imagekind.com/MemberProfile.aspx?MID=71dbf57a-415a-49ff-a14c-522ad153780c

Here is a selection of Wadia’s work that was on show that night:

The Band by Wadia Boutaba

Moroccon City Colours by Wadia Boutaba

Gnawa by Wadia Boutaba

A Mother’s Love by Wadia Boutaba

The other featured artist, was Scotsman Grant Birse. His amazing work was a collection carvings in framed wood, vases and fine furniture. I was able to speak to Birse myself and learnt that his skills were self-taught. Looking at his work this was an extraordinary thing to hear as a lot of his pieces are intricately engraved or carved with Islamic Calligraphic phrases in geometric forms. Birse uses a combination of Kufic and Nastaliq calligraphy and does so in a unique form of presentation. His engravings are reminiscent of the wooden panelling found in some of the great mosques around the world.

Birse describes himself as an ‘Islamic Artist’ and tells me he became a Muslim five years ago. This gives him a unique position in terms of an artist that has originally grown up in very much a Western society and yet has engaged with and adopted ideals that go beyond boundaries or borders. His work has spiritual significance as it enthuses his beliefs. Words such as ‘Allah’ swt and ‘Bismillah’ (in the name of God) very much feature in his pieces.

You can visit his web site here: http://www.artworkinwood.com/

Here are some images of Birse’s work:

HIKMAT by Grant Birse, carved in Walnut with Gold leaf (Qur’an 2- 269)

LOVE by Grant Birse – carved in Elm wood, “Eshq”. Contemporary composition based on Nastaliq style calligraphy.

CREATION by Grant Birse – carved in Elm wood with a circular centrepiece composition of Suratul Ikhlas (Qur’an 112).

Detail of CREATION by Grant Birse

Both artists have very different backgrounds and it represents something more than just who they are and what they believe in. It is an indication of the interaction that is happening between the East and West in the current Islamic Art scene. It shows that unlike in the past (from the 7th to 19th centuries) where the crafts produced in the Islamic world were defined by the ruler of that period and their geographic location, the artwork is now defined by the broader label of Islamic Art and expands beyond the geography. An artist can make a name and place for themselves within a developing and now better recognised art scene.

AL – HAMD by Grant Birse – “Al-hamdulillahi Rabbil Alameen”, Praise be to Allah, the Lord of the worlds – carved in Elm wood.

Detail of AL – HAMD. The style is an abstract composition in Naskhi style calligraphy.

AHAD VASE by Grant Birse, turned vase in Burr Elm carved with Suratul Ikhlas (Qur’an 112)

I think it’s really important to have more events that focus on showcasing Islamic Arts. There isn’t really a forum for discussion about these topics – well not one that I know of. There is, however, loads out there about the history of Islamic Art. And loads about the timeline of Islamic/Arabic Calligraphy. And Middle-Eastern art is making a name for itself too but the ambiguity that this invites is something that I feel still needs to be addressed.

I think it’s still early days for contemporary Islamic Art to be seen as a straightforward obvious label. But I still have hope 🙂

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Before, during and after (pt3): Unveiled – Saatchi Gallery

This post is a continuation of the previous two parts:
Before, during and after – Part one
Before, during and after – Part two

After After much contemplation I wonder if ‘Unveiled’ was a deliberate choice of name intended to provoke feelings of negativity? The use of the word ‘unveiled’ means that something is usually bought to everyone’s attention – something that might have been hidden behind the veil? Posters using images from Shadi Ghadrian’s ‘Like Everyday Series’ seem to give the impression that the content of the exhibition is largely related to a Muslim’s way of life and therefore a truth is being uncovered.

As it is Muslim women that wear the veil, this is a direct link of association. However, unknown to the general public, not all women wearing a veil did so just because they were made to, or, as everyone is led to believe, because they are oppressed. The women in this country are a great example – they have no social, local or political pressure to do so. If anything, it is going against the social norm to do so and they are facing up to society’s criticism. So when someone then sees that poster of a large hijab (scarf) and only an iron, pan or knife in the middle where the face should be, what are they likely to think? That a Muslim woman has no identity and is only distinguished by her domesticity?

As a young Muslim living in this country I think it is so important to educate others and give them the opportunity to discover new things. There were a few items in this show that were great to see. Others I personally would have left out. If I could question one thing about the exhibition it would be if there was any thought about how the public would be educated about the cultures and roots of the artists and if that was done fairly? Art is a great form of communication and if we could use that to spread some understanding and not ridicule or scrutiny then it would be very useful to forming an open-minded society.

I wonder at the motivations of the artists I’ve discussed above and Andy suggested I try and contact them. This is not going to be an easy task but I think I’ll give it a shot. You never know – the stuff in the brochure might just have been written to provoke reactions and encourage visits to the exhibition?

I’ll keep you posted of any replies I get.

This whole exhibition has provoked many thoughts with me, and because of the many contradictory aspects of individual works, it has led me to question my own agenda in being an artist and my own reasoning behind what I produce. Does my work have to be Islamic? If I am Islamic, will my work not automatically be Islamic too?

Below are further images from the exhibition:

An ‘Impossible structure’ by Diana Al-Hadid

The Tower of Infinite Problems

Beirut Caoutchouc by Marwan Rechmaoui